| Divali at Darbar Sahib By
        Roopinder Singh It was a stunning, sublime
        spectacle. The memory of the Divali celebrations at the
        Darbar Sahib, Amritsar, sparkles whenever one dwells on
        the spectacular. It was a time when
        troubles did not loom large over the horizon of Punjab,
        when peoples gaiety was unbridled and laughter
        unchecked. A time when guns were fired for fun, more to
        announce the presence of wedding barats than to be
        the cause of someones wails. We were strategically
        located on the top of a roof near the Ramgarhia Bunga on
        the periphery of the Golden Temple, a vantage point which
        allowed us to get a gestaltic view of the teeming mass of
        humanity in the parkarma of Harmandar Sahib
        In this case, the whole was definitely greater than the
        sum of its parts. They had come from all
        over, just as their forefathers had, ever since the time
        when Amritsar was first illuminated to celebrate the
        return of Guru Hargobind, the sixth Guru, who had been
        held captive in Gwalior under the orders of the then
        Mughal Emperor, Jahangir. Sikhs have thronged the
        Golden Temple every Divali ever since. It marks the day
        of the Gurus return, just as it celebrates the
        return of Ram from banvas for the Hindus 
        yet another common thread in the warp and weft of the
        Indian cultural fabric. What a crowd it was, that
        day in the seventies when we first saw the Divali
        celebrations at Darbar Sahib. Bright turbans and dupattas
        of various shades which adorned the heads of the devotees
        (both Sikh and non-Sikh) were a signature of what
        Punjabis always will be  individualistic, assertive
        and colourful. That evening, Harmandar
        Sahib was literally bathed in a golden glow. Thousands of
        small lamps illuminated the gold-covered sanctum
        sanctorum. Even the doors were encased with golden
        sheets, and the overall effect was quite
        "otherworldly". In the morning one had
        been a part of the mela which the vast another
        Divali of sorts, the Jalao at gathering becomes
        and had seen another Divali of sorts the jalwa at
        the Darshani Deohri  light glittering on the gold chanani
        (canopy) studded with diamonds, rubies and emeralds sent
        by the Nizam of Hyderabad to Maharaja Ranjit Singh, who
        gifted it to the Darbar Sahib. (This canopy was destroyed
        in Operation Bluestar.) The words of Gurbani
        sung in Harmandar Sahib had a soothing effect on all the
        listeners. The fireworks started, illuminating the night
        by sky with a spectacular, though transient brilliance. The ragis were
        singing Bhai Gurdas vaar: Divali di rat divaa
        baalian: "lamps lighted on the night of Divali
        like the stars, big and small, twinkling in the
        firmament, going out one by one, bringing to the gurmukh
        how transitory the world is." As a friend who was also
        watching the big fireworks display on the East River in
        downtown Manhattan, New York, many years later said: "Nahin
        hai kuch Darbar Sahib di Divali varga." He was right. On only
        wishes that the Divalis to come will outshine this image
        with happier ones. This is an article taken from the archives.
        It was published in 1993.
  
 
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