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The book under review is an attempt to provide "a clear
and comprehensive introduction to the main analytical
approaches to the study of Third World politics and
development. The book is structured around three key sections.
Part one of the text "aims to identify what the study of
politics and development in the Third World is about". It
also "outlines the difficulties in the various analytical
approaches to the study of development".
Part two
presents a "small-scale survey" of each of the
"main schools of thought, from the politics of
modernisation theories to the more recent new institutionalist
and post-Marxist perspectives". Part three introduces the
"key contemporary issue of democratisation to illustrate
how students can apply a framework for research and critically
develop a perspective of their own" within the
"framework of Third World development". Tornquist
concludes the text with his "critique of the civil
society and social capital paradigm and advances new insights
into democratisation in the Third World."
The book
opens by focusing on "how politics affects (and is
affected by) development". Development, the author
argues, refers "to a process in which resources are put
to better use — in a country, a region, or a sector of
society". Any meaningful study of development problems
thus involves "identifying and analysing the difficulties
people encounter in their efforts to make — on the basis of
their varied interests and ideas — the best possible use of
the potential of their country, region or sector of
society".
In this sense
the problems of development — and the differing theories
about them — are universal. The author, however, takes up
the Third World as the focus of his study. He argues that the
Third World states’ historical specificities emanate from
their colonial past and their experiences of anti-colonial
struggles of different nature distinguishing them from the
western advanced capitalist world. Notwithstanding the
argument that "many of the development alternatives from
the cold war and the anti-imperialist struggles are now
history", the overarching "structures, institutions
and organisations created by colonialism and anti-imperialism
are still important" in the Third World.
Moreover,
unlike the First World, the belated process of development and
modernisation in the Third World, the ASIAN Tigers included,
has "led to great suffering and adjustment difficulties
for extremely large number of people, even in cases where the
successes have been and are considerable". However, there
is need to add a note of caution. The Third World countries
differ increasingly from one another in social, economic and
cultural spheres despite or maybe due to the processes of
globalisation.
Thus the
focus on universalistic grand theories, concepts and norms in
the study of development within the liberal modernisation,
development and neo-Marxist dependency paradigms have come
under attack "from scholars of actual Third World
politics". These comparative political theorists prefer
to compare and study the "actually existing political
institutions, functions and issues". The emerging trend
is to explore the specific contexts of concrete situations
"to bring about distinctiveness, rather than slot the
specific within the field of grand narratives".
Furthermore,
the advent of "new" globalisation, the democratic
transition from authoritarian regimes in southern Europe,
Latin America and, finally, in Eastern Europe in the last
quarter of the 20th century have been instrumental in the rise
of neo-liberal models and assumptions regarding the study of
Third World politics and development. The emergent dominant
view has been that "politics and the state hinder rather
than promote development". The individual and the market,
therefore, have to be liberated. The state and the special
interests are to be "disarmed". For strengthening
the civil society (not including the special interests)
constitutionalism and freedoms, especially the freedom of
information, have to be protected by the "new"
democracies. Aid from the advanced capitalist democracies is
now to be reorganised to promote structural adjustment and
civil rights and freedoms. For this purpose the primacy is
accorded to institutions. Among the institutions are
"Constitutions, forms of government, cooperative
arrangements, rules and ordinances, and the organisations and
modus operandi of the state administrations".
The second
tendency in contemporary debate on Third World politics and
development is encapsulated in what the author calls
post-Marxist alternatives. The post-Marxists come from two
directions. "Revisionist Marxists" tend to
"abandon their determinist perspective on politics and
ideology, recognising instead the explanatory power of
politics and ideology. They insist, however, on the continued
need to take fundamental material factors, different interests
and conflicts into account". At the same time,
"revisionist institutionalists" argue that
"politics in general and the state in particular must be
analysed in the context of the conflicts and social forces in
society".
The above
differing analytical approaches to the study of development
have emerged from differing contexts and, therefore have
distinct emphases (for instance, under-development
/dependency/world systems theories in the context of Latin
America, or institutional theories in the context of
developmental states in East Asia). In this limited sense
"they complement each other".
It follows
that "that grand substantive theories and schools —
whether with Marxist or non-Marxist roots are on the
wane". The two contemporary schools, namely the
institutionalist and the post-Marxist, are "more in the
manner of analytical frameworks" than of substantive
"grand theories". Since they offer no simple
overarching explanations of a general nature in a closed
manner, but do provide conceptual and analytical contexts,
they pave the way for the researchers to argue in favour of
"sketching and testing theories and hypotheses which may
be more or less applicable to the developing world as a whole,
but which must in any event be relevant to the country or area
on which one has focused".
Accordingly a
comparative theorist "must start with the issues one
personally finds to be most interesting and important,
proceeding from a knowledge of the various schools of thought
to a perspective and study of one’s own". The author
himself chooses to explore the "processes of
democratisation within the framework of Third World
development". Drawing from his concrete studies of
Indonesia, the Philippines and Kerala, the author argues that
"we should go beyond the preoccupation with the middle
class, the rational elite and good governance, and focus
instead on the problems of democratisation from below".
What can be
the use of such a "textbook" for students,
journalists and development assistance workers. The author
hopes that the book would be used in three intellectual
contexts: first, "as an introduction to the special study
of politics and development... an introduction which may be
accompanied, then, by more extensive materials on special
themes (such as democracy, the state, the civil society,
gender or ethnicity) in different Third World regions".
Second, "as a regular or self-study introduction to
general perspectives before students probe into specialised
thematic or area studies". Third, as an overview of the
discourse on various perspectives, theories and
approaches".
The book stands out both for
providing a wide-ranging critique of the literature on
development and for emphasising the symbiotic relationship
between politics and development.
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