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In the introduction of the book,
the author says: "the occupational and economic status of
racialised and ethnicised groups has attracted a great deal of
research since the arrival of post-war migrants. Academic
studies have, historically, focussed on British-Asians as
beggars and not millionaires, where deprivation and disadvantage
have been the key terms in their description. Recently, however,
there has been a shift in perspective with an increasing
emphasis on minority success rather than failure. This issue has
divided academic opinion in much the same way, as Ahmed
concludes for the media, with some hailing ‘Asians as the new
Jews’ and other emphasising continuing deprivation and
discrimination. By offering a historically grounded analysis,
which detail patterns of migration and settlement through the
lens of income generation and employment, this book illustrates
that it is not possible to simply ‘stereotype’ minorities in
terms of success and failure".
Most South
Asians went to Britain to work in her declining manufacturing
industries. However, over a period of time they graduated to the
services sector, with far-reaching consequences and multiple
social transformation. Virinder has focussed on this significant
paradigm shift, in the post-war industrial heartland in North
England amidst the South Asian Migrants, specifically the
so-called Azad Kashmiris/Pakistanis.
The author has
worked on three themes, which are central to the study:
migration, labour, work and the effects of economic change. The
migrants who essentially worked in the textile mills, during the
1980s were struck by recession. To avoid unemployment, they
diversified to the service sector.
For those of us who live in
this part of the country where every family has exported some
members who constitute the migrant community in the United
Kingdom, this is an interesting insight into the lives of one
particular community with variant issues discussed threadbare.
The strata could be different to correlate with the diverse
cultural mores and rituals, however, the migrant psyche would be
universal. At any rate, a thought-provoking study, worth perusal
for social scientists, as well to assess these various themes
and issues discussed, which should resonate with the experiences
of other ethnic working class migrant groups in the United
Kingdom. Lastly, as the author mentions, it is well worth paying
a tribute to the men, who spent the best part of their lives
working in harsh conditions, yet displaying an amazing
resilience for that matter, it is a tribute to working class
migrants anywhere — their trials, tribulations and successes
are similar.
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