Gandhi book based on archives, says writer Prasun Sonwalkar
Pulitzer prize-winning author Jeseph Lelyveld, writer of a new book on Mahatma Gandhi that has generated a controversy in India, says that his work is "not sensationalist", and is based on material that is already published and available in the National Archives of India (NAI).
Lelyveld's book, Great Soul: Mahatma Gandhi and his Struggle with India, is not yet available in India, which means much of the controversy has been generated based on a review of the book published mainly in Britain's tabloid Daily Mail.
The review, published on March 28, said the book claimed that Gandhi was 'bisexual' and was 'deeply in love with Hermann Kallenbach', a Prussian architect and bodybuilder, who became Gandhi's disciple in South Africa.
"This is not a
sensationalist book. I did not say Gandhi had a male lover. I said he
lived with a man who was an architect as well as a body builder for
nearly four years. The letters are part of the Collected Works of
Mahatma Gandhi (volume 96, to be precise) published by the Government of
India. They are in the Indian National Archive. That
Much of the controversy has arisen over the conclusions in reviews about Gandhi's sexuality based on extracts of his letters published in the book. The extracts from correspondence available in the NAI suggest a close relationship between Gandhi and Kallenbach, which has been interpreted as bisexual or homosexual.
The Gujarat Government has banned the book, while the Maharashtra Government is planning to do the same.
Lelyveld has opposed the ban on his book, describing the move as "shameful".
"In a country (India) that calls itself a democracy, it is shameful to ban a book that no one has read, including the people who are doing the banning," he said.
"They should at least make an effort to see the pages that they think offend them before they take such an extreme step. I find it very discouraging to think that India would so limit discussion," he said.
In the book, Lelyveld writes that Gandhi destroyed what he called Kallenbach's "logical and charming love notes" to him, in the belief that he was honouring his friend's wish that they should not be seen by anyone else.
He writes: "But the architect saved all of Gandhi's, and his descendants, decades after his death and Gandhi's, put them up for auction. Only then were the letters acquired by the National Archives of India and, finally, published".
Lelyveld adds: "One respected Gandhi scholar characterised the relationship as 'clearly homoerotic' rather than homosexual, intending through that choice of words to describe a strong mutual attraction, nothing more. The conclusions passed on by word of mouth by South Africa's small Indian community were sometimes less nuanced. It was no secret then, or later, that Gandhi, leaving his wife behind, had gone to live with a man".
The writer notes that only Gandhi's letters to Kallenbach have survived.
He writes: "So, it's Gandhi who provides the playful overtones that might easily be ascribed to a lover, especially if we ignore what else the letters contain and their broader context. Interpretation can go two ways here. We can indulge in speculation, or look more closely at what the two men actually say about their mutual efforts to repress sexual urged in this period".
The book reveals the influence Gandhi had on Kallenbach. In a 1908 letter, Kallenbach write to his brother Simon: "For the last two years I have given up meat eating; for the last year I also did not touch fish any more and for the last 18 months I have given up my sex life. I have changed my daily life in order to simplify it".
Lelyveld writes: "Later, it is Kallenbach who points out to Gandhi the insidious tendency milk has to enhance arousal".
In the book, publisher Knopf says that Lelyveld "sets out to measure Gandhi's accomplishments as a politician and an advocate for the downtrodden—against Gandhi's own expectations and in light of his complex, conflicted feelings about his place in Indian history".
The publisher adds: "Lelyveld
traces the roots of Gandhi's philosophy of reform to South Africa,
exploring in unmatched depth the campaigns for social justice he
undertook there, and chronicling his continued efforts when he returned
to India. We see why he became known as Mahatma — Great Soul— but we
also see clearly that he was unable to achieve all the goals he set for
himself and his country, suffering bitter disappointment at this
shortfall, most profoundly in 1947 when India was partitioned". —