Tackling urban slums
SLUMS have been a serious
challenge for our metropolitan and large cities. There is
need to ensure a proper approach towards the planning and
policy directions for appropriate improvements in urban
slums.
Recently a workshop on
community-based environmental improvement of slums was
organised by the Delhi Regional Chapter, Institute of
Town Planners, India, at New Delhi. It was inaugurated by
Mrs Krishna Singh, Principal Adviser, Planning
Commission. Mrs Singh had informed the workshop that she
was in search of policies and strategies for enabling
appropriate central funding recommendations by the
Government of India for shelter and amenities for an
urban population below the poverty line.
The following were the
recommendations of the workshop: There is need for clear
definition of slums and terminologies associated with it.
There is no reliable and scientific data and related
indicators available with reference to slums and
squatter, and for which efforts should be made. There is
need for building the capacity of local bodies in town
planning management and financial aspects for sustainable
development confirmed in the implementation of
slum-related projects. There is need to evolve a holistic
and comprehensive approach of slum improvement within the
overall regional and urban policies and related
socio-economic issues.
There is need for the
adoption of a community approach to improve slums rather
than just engineering solutions. The approach to slum
improvement should be preventive rather curative. The
outdated Central Slum Improvement Act, 1956, and rules
thereof should be reviewed. Experience and successful
practices of other countries should be widely published.
The urban slum
environmental improvement schemes throughout the country
need attention with physical amenities matched with
financial justification.
For the environmental
improvement of slums there is need for action-oriented
programmes, strict evaluation and monitoring of physical
amenities with reference to community-based and public
participation.
ATTAR CHAND
Delhi
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Saplings
as prasada
Living in harmony with
nature has been an integral part of Indian culture. The
global concern for sustainable development and the
conservation of natural resources since the Stockholm
conference in 1972 and the Earth Summit at Rio de Janeiro
in 1992 is of recent origin compared to the long
tradition of nature conservation in India.
All ancient Indian
festivals are linked to the environment and nature
conservation. The temples used to be the centre of
cultural activities. Saplings of trees were given to
devotees by the temple authorities as vriksha
prasadam during the seasons which are described
below:
Lohri, the festival of
forest worship (December-January).
Vasant
heralds the arrival of spring. Tree plantation campaigns
are launched on Vasant Panchami, Shivratri and Holi.
(January-March).
Havan Yagna is performed
to cleanse pollution and pray for rain. (April-June).
When the monsoon breaks
out saplings are planted on all festivals: Nag Panchami,
Raksha Bandhan, Gokul Ashthami and Ganesh Chaturthi.
(July-August).
The rainy season comes
to an end. People clean up their homes before and after
Dasehra. (Autumn).
Deepavali commemorates
the day when Lord Rama returned after exile and was
crowned. (Early winter).
Dr D.C. Bhattacharya,
Professor of History of Arts, Panjab University,
Chandigarh, says, When devotees gave saplings of
trees as an offering to the temple, it was known as
Naivedya (tree offering).
S. K. SHARMA
President,
Environment Society of India.
Chandigarh
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Law
of evolution
Law of evolution teaches
us that all evolution takes place along with the
Quest for happiness the path-finder.
The universe has been so created that there is
development towards perfection through the removal of
impurities of mind. There was not much scope for
happiness in the primitive forms of life although it may
have been there in a small degree. With the evolution of
man, the potentiality of his happiness and his
progressive evolution increased tremendously.
The source of this world
is perfect bliss. The journey of life starts with it, and
ends with merging into it. However, the merger can be
between likes water will merge with water and not
with oil. The purity of mind is, therefore, the
sine-qua-non for the merger which can be attained by
developing five human values: non-violence, truthfulness,
righteousness, universal love and equanimity of mind.
There are, however, six major obstacles in the way of a
mans attaining the desired purity or perfection
lust, anger, delusion, pride and envy.
A perfect man alone can
attain the state of perfect happiness. The idea of
perfection is the greatest thing, indeed. It is very
difficult to translate it into reality, but we should not
be discouraged to adopt it. Nothing worthwhile has ever
been attained without hard work. However, before a man
attains his human level, he has to shed his animal level.
Man may not be perfect,
but he is perfectible as God has made him in his own
image.
To my way of thinking,
perfection means purity and similarity in thought, word
and deed one should entertain only pure thoughts
and say only what one thinks. One should act according to
ones saying. Perfection, in fact, is the ultimate
goal of life, and we all are marching towards it either
consciously or unconsciously.
A.K. SURI
Chandigarh
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