Water-logging in Haryana
CANAL irrigation and excess of
rainfall have become the bane instead of boon for
Haryana. Besides the two reasons, over-irrigation and
seepage from canal, identified by the drainage committee,
blockage of excess of rainfall water in low-lying areas
due to banks of canals and roads is another important
reason. On top of it, uncontrolled canal water even
during the heavy rainy season is allowed to flow freely
in fields which do not need irrigation at that time.
Besides the preventive and
curative measures suggested in the report of the
committee to solve the problem of water-logging, due
emphasis should be given to the harvesting of excess
rainfall water and its re-cycling as a supplemental
source of irrigation and fish culture. Instead of
allowing the rainfall water to spread over a large
cultivated area, it should be collected and confined in
big deep ponds which could also be used for fish culture
or as a source of supplemental irrigation.
A provision of small side
and cross drains along the roads would solve
simultaneously the following four problems:
(i) Usually the excess of
rainfall water collects along the side of the road.
Roadside drains could be connected with the nearby canals
or big drains or big ponds as a supplementary source of
irrigation.
(ii) The land along the
road belongs to the government and, as such, the problem
of acquisition of farmers cultivated lands would
not arise.
(iii) When the land nearby
the roads is not water-logged, the cost of maintenance of
roads could be reduced.
(iv) If the rainfall water
is not allowed to spread and stagnate for a long period,
the problem of salt accumulation could be mitigated and
at the same time delay in sowing of crops could be
avoided.
Wherever it is not
possible to drain out the excess of seepage water along
the canal, it could be profitably used for permanent fish
culture. Fish culture farmers could be given special
incentives in the form of compensation, aid, subsidy,
etc.
The costly remedial
measures such as sub-surface drainage and a provision of
big drain upto the Rann of Kuchh could not be undertaken
with limited financial resources of the state. In view of
the above facts, a less costly integrated management
approach for water, soil and crops should be undertaken
so as to ensure immediate and long-term beneficial
effects.
D.S. MALIK
Hisar
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Poor
learners of history
Mr Hari Jaisingh, in his
article Indians poor learners of history
(January 1, 1999) has raised an important issue that why
Indians are poor learners of history and why they fail to
draw appropriate lessons from the past.
I must say that it is
quite important to link our past with the present to
arrive at certain logical conclusions so that the
mistakes of the past may not be repeated by the ruling
elite. Except for the last 50 years ours has been a
feudal society and in such a system sycophancy has
reigned supreme.
Sycophants can neither be
good learners of history nor do they play any role except
the shoe-licking. This very trait has throughout been
manifested even during the democratic process that began
50 years ago because the element of feudalism still
manifests in our democracy.
Truly speaking, ours is
not the right form of democracy. J.K. Galbraith has
rightly described it as an advanced form of organised
anarchy.
If we go by the words of
certain famous historians, the other trait of the Indians
has been the attitude of self-righteousness. Alberuni
tells us that the Indians believe that there is no
country but theirs, no nation like theirs, no king like
theirs, no religion like theirs.
In fact, we should be
grateful to the British for giving us the sense of
nationhood and nationalism with the widespread of
education and communication systems. British rule was a
virtue in disguise in consequence of which the Indians
could inherit the solidarity of a country in 1947 even
though another country in the form of Pakistan had been
created.
There is a recent example
of how Muslims in India were punished by the history in
the wake of the fall of Mughal rule. They boycotted the
British and modern education. This proved to be the cause
for their ruin. But for the efforts of Sir Syed Ahmed
Khan, Indian Muslims could never have regained the
benefits of modern education.
HARJINDER SINGH
TANGRI
Faridkot
Demythifying
history: I
feel that there exists an urgent need to rewrite Indian
history. Readers are baffled and confused, for in the
medley of voices they fail to discern a clear note of
certainty. They are bewildered by different
interpretations of Indian history.
Although through patient
research, a host of research scholars and historians are
slowly narrowing down the gaps in our knowledge of Indian
history, the task of reappraisal of historical events is
very difficult for it brings in its terrain the
subjective element. The historical events when viewed
through the prism-mind of the historian take on different
hues. After all, the historian is not a log of wood but a
human being with his prejudices and impulses.
One school of thought with
the laudable objective of building a golden bridge over
the gulf which divides the Hindus and the Muslims
vindicates the policy of secularism.
This school of historians
tries to highlight those aspects of Indian history which
show a composite culture to which both the Hindus and the
Muslims have contributed. They glorify the liberal policy
of Akbar, discuss Dara Shikohs scholarship of
Sanskrit and extol the efforts of Sufi saints and Bhakti
leaders to establish harmonious relations between the two
communities.
In short, true history
does not respect persons or communities. It should always
strive to tell the truth, so far as it can be deduced
from reliable evidence.
K.M. VASHISHT
Delhi
Law of grace
Human life is all
made of actions and every action has its reaction
(fruit and action). It is in the sphere of timing
of reaction to a human action that the law of
grace comes into operation. It is in the form of
this law that the Heavenly Father has bestowed
his boundless love to all His children both
dutiful as well as erring. He is showering His
Grace all the time upon all mankind and other
living creatures without any discrimination or
condition.
Whatever happens
to a man in his life, good or bad, is, no doubt,
the result of his own actions but the timings of
reaction (fruits) to his actions are so set under
the operation of the law of grace that they
accelerate his progressive human evolution.
Nothing can equal this grace of God. However,
people who do not understand the significance of
this law often accuse Him of His delayed justice.
It is the law of
nature that whatever you sow, you reap in
abundance. If you sow good thoughts and do good
deeds, they multiply manifold and vice-versa. As
all good actions are conducive to happiness, a
man is encouraged to follow the path of
righteousness more vigorously. On the other hand,
as his wrong actions bring severe suffering and
sorrow in their train, he is forced and compelled
to change the course of his future actions and
follow the ways that lead to happiness.
A.K. SURI
Chandigarh
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