




















 

 |
Time will always reign over man
The problem of time was
so real and puzzling to our ancestors that they were
forced to do something about it. K.
Santhakumari tries
to figure out the riddle that is time.
TIME is different for different
people. For the practising physicist it is the fourth
dimension in the abstract sense, a riddle yet to be
solved. For the biologist, time is slightly more
tangible, though measured in billion of years of
evolution of the life form. From the DNA to the fully
grown organism he thus appears more concerned with the
concrete, and the here and now. For the new-born, or a
young child, it may be the time between feeds that tells
the time. Despite such differences of view point,
everybody appears to have a mutually acceptable and
workable concept of time, though we find it often
difficult to convey to the other our lack of
time or the timelessness of things that are
rare and precious. Time is then what it appears to the
beholders eyes like beauty. What could be an
interminable wait for somebody at some point in time
could be ever so sudden and breathtaking for somebody
else.
Take for instance the interplay of words
in this conversation between the devil and a jester in
the movie classic The Seventh Seal: The devil
says, "Your time is up", while axing the tree
on which the jester is sitting and the jester replies
mockingly, "I dont have time." Our
different languages refer to time past, present
and future in so many different ways that a novice
will often find it quizzical and difficult to follow. For
some people, time is linear running in a straight line
always forward, for some others it is curved, non-linear
or even cyclical. One can hardly find a precise
definition of time in any dictionary or encyclopaedia,
other than a statement on how to measure time. For
example, a dictionary of science and technology has this:
"Originally measured by the hour angle of a selected
point of reference on the celestial sphere with respect
to the observers meridian". It appears that
scientists know how to measure time even without a clear
idea of what it is. In this it is closer to the problem
of temperature. Earlier, scientists had little notion of
it in any technical sense, yet they perfected the
techniques for measuring it.
Then there are different
kinds of time. Solar time, Greenwich mean time, local
time, mean solar time, sidereal time, standard time and
universal time. Getting into the intricacies of these can
take one into the old age and more, and even it may elude
you. We often talk of timelessness, of everlasting
beauty. Time is intrinsic to our language, spoken,
written, or sung in a lyric, non-verbal, even in silence.
Time is always with us in sleep, and when we dream time
is marked upon the dead and on inanimate objects like
deadwood and rocks. Time takes on different shades and
qualitative appearances depending on our states of mind.
Time is then in the mind, yet can be outside us, out
there to be beholded. Time changes as one grows and
growth itself is marked by time. In infancy and childhood
one is hasty and impatient, wants everything in a jiffy
and in a hurry. In old age, one is more relaxed and ready
to wait. The old man in a hurry is an unwelcome sight. We
associate timelessness and solitude as partners in
symbiosis. Those who can have it possess heavens in their
hands. That is when there is no vantage point either in
mind or outside. The passage of time or the interval is
hidden from the person without a reference point. It is
then that estimates of time go astray. People in
different occupations have different ideas of passing
time. Take the case of a farmer who has a long wait
between the sowing season and the harvesting season. The
process cannot be hurried and the delay has to be gone
through. There is not need to mark time and the farmer is
unlikely to overestimate his judgement of passing
duration. In contrast, the busied one, the city-dweller,
who is bombarded with events which are all markers of
time has a sense of timelessness, literally.
The lack of time syndrome is a sign of fast
life than of solitude and slow-paced rural living. Time
in mind colors it in so many shades. For a lover longing
for his/her beloved the duration is interminable, almost
a torture. Once the loved is at hand, time passes ever so
quickly.
The problem of time was
so real and puzzling to our ancestors that they were
forced to do something about it, and they went about it
in a very remarkable way. But mistakenly they looked
outward than within them for markers or clues for time.
They found the sun and the stars, their positions and
movement. Thus began the voyage of the scientific study
of time. The ancients also were sceptical about the
accuracy of their observations and as a safeguard they
built a model of the cosmos. They devised an
astrolab, akin to our computer, but more
mechanical, but with the model in place, the calculations
of time were bound to be more or less exact. Such devices
dating back to Archimedes, about 300 to 200 BC, were the
ancient makers of time based on the movement of sun and
planetary bodies but augmented by the sheer power of
thinking. This mechanical device could speed up or slow
down time. Time can be made to go forward or backward or
even can be stopped at will, more like our own
wristwatch, yet so simple. Man at last became his own
master of destiny. Later Greeks and Romans made fun of
such gimmicks to mimick the Creator, for a poet of the
fourth century AD wrote mockingly: "Has the power of
mortal effort gone so far? Is my handiwork now mimicked
in a fragile globe? An old man of Syracuse (referring to
Archimedes) has imitated on earth the laws of the
heavens, the order of nature.... Heavens revolve and sets
the start in motion by human wit. Here the feeble hand of
man has proved Natures rival". Unlike the
ancient man the modern man learned to look inward for
clues of time and he found there are biologically inbuilt
markers of time in all living organisms and even
inanimate objects.
Even primitive organisms
have a sense of time though not conscious. The secrets of
learning reside in such processes as the ability to
habituate to repeated sensations like touch, conditioned
reactions to formerly made associations. Once such
associations are made by tiny chemical molecules in the
nervous system, they are stored away like tapes in a
computer for later retrieval. Passage of time is also
recorded in such a fashion. The cycle of sleep and
wakefulness, stages of sleep, cyclical variation in body
temperature are rhythms timed by inbuilt biological
clocks. Even birth, aging and decay and even death are
timed processes, similar to the markers of time found for
aging in plants, trees and rocks. The seasonal rhythm,
menstrual rhythm are also instances of fine timing in
nature. Though most instances of change and growth in
nature are cyclical, many of us subjectively believe in a
linearly ordered sequence of time running forward in a
straight line. Except those few who are philosophically
minded believe in the cycle of time, many of us,
including learned physicists, are prone to such a
conception of time. Living in the present is not only for
the underprivileged, without a concern for the past and
the future, but for man. The past gets collapsed into
capsules to be stored away and forgotten. Some gets faded
and erased forever, making living in the present more
easy. Yet, it is the past that permeates the created
present and the unknown for the mind.
The sense of the present
is so overwhelming for the modern man, the past and the
future are nothing but creations of fantasy. Some go as
far to deny the existence of the past and future. Albert
Einstein once wrote about the death of his friend:
"Michele has left this strange world before me, that
is of no consequence. For us convinced physicists, the
question between past, present and future is an illusion,
although a persistent one". For physicists of this
kind time is symmetric. There is no arrow of time. The
sense of past, present and future is nothing but
minds folly. There is a controversy here, because
not all physicists agree. Some like Prof. Ilya
Priogogine, a physicist chemist from Belgium, agree with
the more conventional wisdom of times arrow
that there is a past, present and future and that
time asymmetric. Otherwise how can anyone experience
novelty and get thrilled, he says. The two phenomena
repetition and novelty lie at the core of
every human experience, be it sorrow or happiness. The
cycle of sunrise and sunset hardly brings any surprises
to us compared to the suddenness of a childs
arrival and the abrupt departure of a loved one. This
novelty is of immense importance to us in terms of a
break in the drag of time. Conversely, just imagine the
tedium of going through a movie or fiction with no
beginning and end.
There is another human
aspect to the experience of time. This pertains to the
difference between the sexes in their experience of time.
Psychologists have found that women are more accurate in
their judgements of time passed and experience it
differently, though men are keen on scheduling and
keeping up with the ongoing present. Womens greater
accuracy probably arises from their fine tuning to
natures rhythm which their own bodies experience
cyclically every month, ever since their coming-of- age.
They are so acutely aware of the past and the ever
imminent future, and this being inbuilt into the
biological system that any break in the cycle of events
tells on their whole being, the mood, the thoughts and
emotions and more so even physically. Often this
subconscious awareness takes on certain dramatic
qualities as seen in the trauma associated with abortions
and post-partum psychosis mentally disturbed state
accompanying childbirth. In certain cases women who have
undergone natural or medical termination of pregnancy
experience a sudden depression several months afterwards,
close to the time the child would have arrived had it not
been lost. This overwhelming sense of internal awareness
of time in women enables them to monitor the passage of
time in themselves and in others. It is not surprising
then that old women even today tell their past in terms
of childbirths, and milestones of childs growth
events closely experienced.
Yet, the complexity of
knowing the before and after and even the living present
is too much for ones own lifetime. The world of
science has left it to gadgets to mark these, assuming
the infallibility of recording devices and time telling
machines. But the certainty of having time within the
grasp is ever eluding the human kind. Even after granting
total freedom to gather and stock both knowledge and
matter, this one will continue to elude the man, moving
back and forth and ever expanding into the infinity like
a spiral.
|