| Of good-luck signs and the evil eye
 By
        Manohar Malgonkar FETISH, also spelt fetiche, is a
        rarely used word, either in conversation or writing. It
        is said to have come into the English language from the
        Portuguese, and it means "an inanimate object
        worshipped by savages". In that case the entire
        human race consists of savages, because every human being
        is a fetishist in that there is just no one who does not
        believe in irrational influences. The evil eye. I thought it
        was a peculiarly Indian  or Hindu 
        superstition. That is why we take good care to put some
        sort of blemish on our most cherished possessions. On
        every new-built house you will see a black doll hanging
        high over the roof. And we never tell a mother how pretty
        her baby is, knowing it would quite shock her. But just
        in case someone who does not know the rules does, all
        mothers make sure that their infants are protected
        against such remarks: they put a smear of lamp-black on
        their cheeks  just in case  to make their
        babies look suitably blemished. The Jews, too, believe in
        the evil eye, but among them it is the viewers of babies
        who make sure that the baby is protected against it.
        Whenever a mother proudly shows her baby to visitors,
        theyre expected to make spitting sounds
        "tfu-tfu" and say: "But how ugly!" Meaning, of course:
        "Oh, what a pretty baby!" And good-luck signs! Even
        the most worldly people believe in them. For instance W.
        Somerset Maugham, Britains most successful author
        between the two world wars.  The title pages of all
        Maughams books no matter in what language and
        printed in what country, bear a mystic sign which
        resembles a Moorish arch but with what looks like a
        Christian cross held within its arms. Where did Maugham
        first see the sign and why did he adopt it? Above all,
        did he himself believe that it was the mystic sign that
        brought him luck, success and fame? As it did to another
        author, Paul Scott, whose books bear the image of Ganpati
        on their title pages. In 1959, Paul Scott left his job at
        the Literary Agency of David Higham in London, to become
        a full-time author. That was when he acquired a small
        image of Ganpati, "soul of wisdom and learning and
        giver of gifts and granter of boons,"and as he wrote
        to his American publisher, he was going to celebrate New
        Years Day, 1960, by burning joss sticks before it
        "so that we might have a best-seller on our
        hands." Alas, Scotts
        London-bought Ganpati brought him no gifts. That
        best-seller for which those joss-sticks had been burned
        remained elusive. But gods must exercise their influence
        in mysterious ways, and four years later, Scott may have
        begun to realise that the elephant god had decided to
        take an interest in his literary career after all. In 1964, Scott came to
        India in search of material for his Raj novels. He was
        looking for a place to stay while in Bombay, and his
        friends found him lodgings in a flat overlooking the Oval
        which was owned by a lady whose name was, Mrs Ganapathy.
        Even more significantly, Mrs Ganapathy herself seems to
        be a believer in the gift-bearing qualities of her
        eponymous deity, Ganpati. For when, at the end of his
        stay in Bombay, Scott was leaving for Madras, Mrs
        Ganapathys farewell gift to him was a tiny silver
        image of Ganpati, to bring him luck. That little Ganpati, Paul
        Scott kept on a shelf close to his writing table as he
        wrote his next novel. The Jewel in the Crown. The
        book was greeted by retired sahibs with wet-eyed
        nostalgia:This, gad, sir, is us! Anyhow, the Jewel sold a
        little better then its predecessors, and this Scott took
        to mean that his little silver Ganpati had begun to
        smile. He may have been right. For another three Raj
        books and Ganpati was positively beaming. No wonder his image adorns
        the title pages of all Scotts subsequent books. O.K. Struggling authors,
        desperate for recognition but, even more, to earn a
        living, have every excuse to seek supernatural help.  But what about men and
        women born to wealth and social prominence? Surely,
        theyre already so secure, so handsomely provided,
        that they should have no need of supernatural aid.  It is just that no one,
        from the highest to the man-in-the-street, seems to be
        immune. Why, even Britains Royal family. Princess Dianas
        biographer, Andrew Morton tells us that, right from the
        days of Queen Victoria, the Royal family have always
        believed in "such things as seances and other
        investigations into the paranormal," and that
        princess Diana herself, for all her lack of conformity,
        seems to have fitted pat into the "psychic
        bloodlines."If anything, she was, in Mortons
        words, "very open, almost too open, to belief...
        when she first began to investigate the possibilities of
        the spiritual world." And right at the opposite
        side of the world from us, lived an immensely
        high-profile dignitary who, were told, was also
        "influenced by superstition and the supernatural. He
        named his dog Lucky, carried good-luck coins in his
        pocket every day, and threw salt over his shoulder at
        meals. He believed in the magical charm of the number
        33." His name: Ronald Reagan. Fittingly enough, Ronald
        Reagan wife, Nancy, too, is almost equally obsessed with
        the supernatural and this proneness of the President and
        his wife to what wags in America had begun to call Black
        Magic became the subject of jokes. Nancy Reagan tried hard to
        downplay her interest in astrology and warned her
        spiritual advisor, Joan Quiggley to keep their
        relationship a secret. Ms Quiggley did just the opposite.
         She not only told people
        about it, but boasted about it on TV and even wrote a
        book on the precise subject: My Seven Years as White
        House Astrologer to Nancy and Ronald Reagan. Kitty Kelly who has built
        a formidable reputation for herself as the revealer of
        the secrets of famous men and women has a lot to say
        about the superstitions that Nancy Reagn observes: She
        would not "put a hat on a bed",she tells us,
        "or put shoes on a shelf higher than her head, and
        that she always slept with her head and feet facing
        north." How does anyone lie in bed
        with both the head and the feet turned in the same
        direction. Kitty Kelly must know. But if she means only
        the head, why, that superstition, too, is of Indian
        origin, and must have crossed the Atlantic with the
        Indian emigrants. And three cheers to them!
        They are the traditionalists, not yet converted to the
        religion of science and technology. Superstitions are,
        after all, acknowledgements of our uncertainties. We
        touch wood to keep in touch with humanity. We believe
        that something good or bad will happen to us because of
        the first person we happened to see on waking up.  A cat crossing your path
        is a bad omen, an itch on the left palm means money
        coming in. These are feel-good devices that we have been
        handed down from the past. No matter how much you strive,
        you always need a nudge from the stars to succeed. And it
        is always good to have a Ganpati fighting up for you. Nancy Reagan might try
        acquiring one and Kitty Kelly, too. And Bill Gates? Why not?. 
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