The Web that takes
many women beyond the veil
FOr Tasmeen a 20-year-old woman who, like many other Muslim women, wears a face veil, or naqaab whenever she moves out of the house, the World Wide Web has provided new ways to communicate.
"The Internet has opened doors for me," says Tasmeen, who lives in Pune. My life is strictly regulated and I can only go to college and come back. I am not allowed to meet people from different communities and talk about things like marriage or relationships. I have also been confused about my identity as a Muslim woman. But now I have found many sites where I can discuss various issues with Muslim women who are also searching for solutions relevant to this time and age."
provided by the Internet can be a huge bonus in a situation where
every conversation is monitored and there is an ever-present fear that
the family will come to know what the women are up to. Sites like
http://pub76.ezboard.com/falimamalimam that have discussion boards on
topics like religion and how the Koran is interpreted are providing a
new outlet for such women. The discussion board on marriage has 51
views and 15 topics making it easier for Muslim women behind the veil
to not only discover their identities but also communicate with other
Over 15 people have replied to her, giving her directions, alternatives and hope.
The number of sites for Muslim women is immense—over 1,00,000. Some of them make an attempt to break misconceptions about Muslim women. For instance, www.jannah.org says, "Misinformation about Muslim women proliferates in the world today among non-Muslims and Muslims. I hope that instead of falling into the typical stereotypes and cultural innovation, the information here will pique your interest and help you to understand the true stance Islam takes on gender issues and the role of women." Another site, www.islamicgarden.com provides an outlet for women who want to sell items, look for loans, whatever.
At a more personal level, Muslim women are beginning to realise that the Internet removes feelings of loneliness especially for those who live in places where few other Muslims live. And Muslim women who do work find that the Internet allows them to work from home in a variety of fields—something that is also gaining popularity in the larger society. In addition, women who enjoy shopping from home are especially happy to see hard-to-find Islamic clothing and other products for sale on-line.
Some other sites are bold and up front. The site www.muslimwomen.org, for instance, proclaims: "Muslim women: This is your page—what is on your mind ....??? Determining your own direction in life? Work opportunities? Having a voice (vote?) in your own government? Women in Medicine and the other Sciences: Trade experiences, experiments and new ideas." Encouraging women to access this site is the invitation, "Woman talk ‘anything and everything’ that’s on your mind: There are many other women just as interested as you are and you can all benefit from discussing it with one another in this anonymous, easy-to-access Web-page."
A few Web sites are aimed at getting women out of their isolation.
Muslim women are also using the Net to look for advice from non-Muslims on health and legal issues. "I have not met my parents for five years because I decided to leave my husband who used to beat me black and blue. I never went back to the area where I lived, where I had all my friends because it would hurt my parents. So for a long while I felt quite isolated. For me the community was my only friendship arena and to be excluded meant no social life," says Shabana. "Things changed when I accessed the Internet. I now communicate with other Muslim women like myself and I no longer feel guilty about what I did. I no longer feel alone," she adds.
For women like Shabana who have been excommunicated from their local Muslim community for reasons such as leaving their husbands, the Internet can offer an alternative space to find connections and interactions.
But for a majority of the Muslim women, life continues the way it has for centuries. Only the wealthiest and most educated segments of society have computers at home, and among those active in cyberspace, Muslims are over-represented, according to sociologists who are studying the Internet.
Interestingly, modern technology has thrown the orthodoxy into confusion about etiquette. "Islamic scholars are grappling with questions about proper online behaviour, such as whether it is acceptable for women and men to have e-mail contact or chat on-line and whether on-line shopping is permissible. Most Muslim scholars say that real world rules also apply in cyberspace," says Nafisa, a researcher.
While the Internet does open up lives,
especially for secluded women, brings down barriers and provides
anonymity, whether it has the potential to initiate major changes in
Muslims women’s lives remains to be seen. (