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Integrity
defines you
By Taru Bahl
BITTU SEHGAL, noted
environmentalist and columnist, once said,
"Compromise on the small things if you have to, but
never on the big things. It just isnt worth
it". He may have been referring to issues like
environmental degradation and sustainable development but
the quote holds true for everything we choose to do. Only
those who fail to differentiate between a basic principle
and a simple wish feel that life requires compromise.
These people then end up making compromises with their
value system, business ethics, family principles and
other guidelines which govern their personal and
professional lives. From small compromises they move on
to compromising on bigger things. They learn to take
refuge in the fashionable argument of moral
grayness which gives legitimacy to those who
dont necessarily conform to the black and white
pattern of existence. They compromise on their honesty,
integrity and all that once mattered to them in the hope
that it will take them closer to their goals.
They forget that the
goals of a person of integrity must be in line with his
values. His goals should be in harmony with his deepest
convictions. Accepting a lesser job than one is trained
for or desirous of may not be a compromise if one really
needs a job and there are no jobs in the market. Also
taking orders from a nagging employer does not qualify as
a compromise. Broadly speaking, integrity does not
consist of loyalty to ones whims but of loyalty to
a set of rational principles. A compromise then is not a
breach of personal comfort but a breach of convictions. A
compromise does not consist of doing something one
dislikes, but of doing something one knows to be evil
and/ or incorrect. Accompanying the spouse for a play
which one is not interested in is not a compromise. It is
surrendering to a personal choice to share and
participate in the other persons happiness. But
surrendering to the spouses irrational demands or
working for an employer who makes his money by fraudulent
activities of which one is a part amounts to making a
compromise. When a writer makes changes in his manuscript
on the publishers suggestion, who feels that the
changes make literary or commercial sense, it is not a
compromise. But when the changes are made to please the
publishers to woo voyeuristic readers, to create
sensationalism by misguiding and, most importantly, going
against ones own judgement and standards then one
is most definitely making a compromise.
Ayn Rand in her book, The
Virtue of Selfishness, says, "A compromise is an
adjustment of conflicting claims by mutual concessions.
There can be no compromise between freedom and government
controls. By going half way, accepting just a few
controls in the hope that egos would be appeased
and peace restored in the short term, one is surrendering
the principle of inalienable individual rights. Also
substituting for it the principle of the
governments unlimited arbitrary power, thus
delivering oneself into gradual enslavement."
There can, therefore, be
no compromise on basic principles or on fundamental
issues. Today, when people talk of compromise they
dont refer to legitimate mutual concessions but to
the betrayal of ones principles the
unilateral surrender to any irrational claim.
Compromises, thus, imply acts of moral treason.
Integrity is something
which one either has or does not have. It doesnt
come in small measures. It runs through a persons
veins, his blood and soul. It is reflected in every
decision he takes, every stone he stumbles over, every
crossroad he comes to, every mishap he encounters, every
victory he rejoices in and every trauma he experiences.
It is not present or measured in degrees and percentages.
One cannot say that one will allow integrity to prevail
in domestic matters but in the office one will turn into
a ferocious hound who is ready to backbite about his
colleagues. A fraud is a fraud, a cheat is a cheat. One
cannot say, " I am 50 per cent virtuous and
trustworthy and 50 per cent streetsmart". Integrity
is reflected in the way we think, lead our life, bring up
our children, run our home and office, map out our future
and in the vibes we transmit.
Theoretically it may
sound great, but is being virtuous practical and
feasible? The first real test comes when the demands of
truth and goodness appear to conflict with ones
self-interest or prospects. What does one choose? This is
where ones integrity quotient comes into play. For
a businessman or industrialist, integrity has to come
through in his decisions; in the way he runs his
business, conducts himself with associates and rivals.
Most decisions in business are based on uncertainties
because one doesnt have access to total information
and on countless occasions one has to use ones
sense of judgement. The overriding importance of
integrity therefore comes through when one makes
ones decision within the framework of the
responsibilities that one carries. The businessman has to
be fully conscious of the responsibilities he has
vis-a-vis his shareholders, employees, consumers,
government and society. If his decision is beneficial to
his shareholders but is not in favour of the community at
large, he is compromising. Similarly, a judge has to have
the highest level of integrity no bribe, personal
feeling, emotion, desire or fear should cloud his
judgement. A doctors integrity prohibits him from
making wrong diagnosis, prescribing wrong tests and
medicines for the sake of hiking his fee and increasing
the patients dependence on him.
Whenever one makes a
compromise one kids oneself into thinking that the
compromise is temporary and that one will reclaim
ones integrity at some indeterminate future date.
But can one correct a spouses irrationality by
giving in or encouraging it to grow? Can one change
ones dishonest employer and make him tread the
straight path, giving up his huge profits?
Can a journalist, who is used to trading his stories in
exchange of favours and monetary benefits, give up the
game so easily? Ayn Rand says, "One cannot achieve
the victory of ones ideas by helping to propagate
their opposite. If one found it difficult to maintain
loyalty to ones own convictions at the start, a
succession of betrayals, which help augment the power of
the evil since one lacked the courage to fight, will not
make it any easier at a later date but will make it
virtually impossible." The casting couch in Hindi
films, where countless heroines have compromised on their
dignity and integrity, is legendary. They may turn
virtuous and holier-than-thou at a later date when they
have scaled the peaks of success but does that absolve
them of their moral responsibility?
There can be no moral
compromise on principles. In Atlas Shrugged John
Galt says: "In any compromise between food and
poison, it is only death that can win. In any compromise
between good and evil, its only evil that can
profit." The temptation to compromise is strong and
at times overpowering. It appears an easier alternative.
We choose to bend, ignore, even align ourselves to
causes, people and situations which are incorrect because
we are weak and lack emotional and physical strength.
Even if we do not benefit in real terms, we choose to
compromise simply because it makes our path easier to
tread. But we have to realise that truth, valour,
justice, duty, honesty, humility, fidelity, compassion,
tolerance, integrity and love are some of the moral
standards we have to consider, adopt and put into
practice in our daily lives.
Integrity is a
personality trait which one intrinsically responds to and
naturally adopts in all that one does. Even if it exists
in some obscure corner of our minds and hearts, it can be
unleashed, brought centre stage without us being
embarrassed or ashamed about it. Let it overpower our
thinking, guide us and steer us towards higher planes of
consciousness rather than be suppressed, subjugated and
pushed more and more under the dusty carpet. Integrity
lends stature, height, substance and weight to a person,
making him literally and figuratively stand ten feet
tall. And at the end of the day, it most certainly is
worth the effort. 
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