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M A I L B A G | ![]() Saturday, September 11, 1999 |
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Whos secular It is an insult to the Hindus and Sikhs, who had to leave their hearths and homes forever in 1947, to save their life and honour, to say that Jinnah was secular, as has been described in your editorial Benazir roots for minorities (Sept 7) by stating that Jinnahs dream of a secular Pakistan was destroyed in his lifetime. We cannot whitewash his sins, simply because he uttered some such words only once, and that too after he had done his job of liquidating almost all the Hindus and Sikhs from Pakistan, the country which he had created by partitioning India, solely for the Muslims. Jinnah was not stupid like the Congress leaders, and his statement was meant to befool the Congressmen and to make comfortable the living of Muslims in the truncated India. Thus he ate his cake, and had it too. It would not be out of place to mention that his followers extolled him as second Aurangzeb, and what he did to eliminate non-Muslims from Pakistan has no parallel in the entire history of the world. Direct Action call given by him in 1946 to achieve Pakistan, and consequent killings of the Hindus and Sikhs certainly qualify him to be conferred the title of Aurangzeb. There are many pseudo-seculars who believe that Aurangzeb too was secular as he had Rajputs in his army. Very fine argument. That way the Britishers would be entitled to be called Indian, as they too engaged very large numbers of Indians in the Armed Forces, and Mahatma Gandhi as a narrowminded person as he did not tolerate British rule. It is a tragedy for India that Jinnah, who divided India, should be called secular, and Veer Savarkar, Pt Madan Mohan Malaviya, Lala Lajpat Rai and Swami Shraddhanand be branded as communal, although they devoted all their energies for the freedom of India. It is shameful that Aurangzeb be called a secular but Shivaji and Rana Pratap be called communal. |
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