The Middle

The number 52 holds significant meaning in Sikhism, symbolizing completeness. It appears in various contexts: Guru Amar Das's 52 Piris for women, Guru Arjan Dev's Bawan Akhari, Guru Hargobind's release of 52 prisoners, Guru Har Rai's 52 gardens, Guru Gobind Singh's court of 52 scholars, and the 52 Hukamnamas.

Punjab villages in the 1950s relied on kerosene lamps for light due to a lack of electricity. The introduction of electricity in the 1960s transformed life, and by the mid-1970s, all villages were electrified. Even after electrification, the author found himself once again relying on the hurricane lantern for light in a later profession.

The Bau train in Punjab, nicknamed after a TV serial about government workers, fostered community among daily commuters. These trains, offering reliable service, connected people, building friendships and support networks. Unlike today's solitary train travel, the Bau trains were a space for shared experiences and human connection.

Leaders often use inflated titles to mask a lack of achievement, a practice seen throughout history. This 'title inflation' extends beyond politics to corporations and academia. Ironically, truly impactful figures like Gandhi and Lincoln needed no grand titles. Even modest title upgrades can surprisingly boost influence.

The narrator's drive triggered memories of their grandmother's courtyard, filled with the scents of woodsmoke, monsoon rain, and roasted corn. Though the physical space has changed, the warmth of those shared experiences remains, preserved in memory and felt through familiar scents.

The author found a pamphlet about Indira Gandhi's 20-point program, triggering a memory of their grandfather, a Congress leader. He organized a rally for Gandhi, but warned her of defeat due to fear, not admiration. Surprisingly, Gandhi appreciated his honesty, showcasing her humility.

SHARM El-Sheikh hosted the Gaza peace summit recently. Two years ago, during a family trip to Egypt, we stayed for a few days in this beautiful resort town located along the Red Sea. It was teeming with tourists, mostly from...

In 1965, a student in Class X, distracted by village debates, observed discussions on societal vices. A nephew's boasting stemmed from his uncle's constant criticism and lack of recognition. Similarly, a wife's backbiting was linked to her husband's unwillingness to listen. These discussions aided the student's exam preparation.

Prolonged monsoon caused problems at home: doors and windows swelled, refusing to open or close. The narrator struggled, seeking a carpenter to no avail. Dry westerly winds eventually shrunk the wood, restoring functionality and peace.

The author reflects on corporal punishment in their 1970s school days, contrasting it with modern sensitivities. Physical discipline, including caning, slaps, and pinches, was common. Students endured it without protest, considering it the norm, unlike today's litigious environment. They believe it fostered resilience.

The author, raised on frugality, clashed with his daughters' gift-giving and consumerist mindset. After donating his old clothes to an orphanage, they replaced them with new items, arguing for economic growth through consumption. The author struggles to reconcile his values with this new reality.

The author reflects on modern social media addiction through humor. Comparing today's obsession with past miracle cure advertisements, the text satirizes the reliance on platforms like WhatsApp and Facebook, highlighting the absurdity of constant updates, forwarded content, and the pervasive need for online validation.

Conflicting narratives surround the Op Sindoor aftermath, with both India and Pakistan making contradictory claims. The situation mirrors the 1965 war, where propaganda flourished. While technology has advanced, the core motive to control information and shape public perception remains constant.

The author cherished a peepal tree in Gurugram, finding solace in its changing seasons and feeling a deep connection. Upon returning from a trip, the author discovered the tree had been cut down to make way for development, leaving them heartbroken by the loss.

An older man's evening walks are fraught with challenges: obstructed footpaths, traffic hazards, and festival chaos. He navigates these obstacles, dodging vehicles, cows, and celebrations. Despite the risks and physical strain, he perseveres, viewing each walk as a test of survival and a personal victory.

Dhanteras, the Diwali kickoff, encourages buying new items, especially gold or silver, while avoiding sharp objects. Rooted in legend, it celebrates wealth and health. Buying a new broom is a tradition, symbolically sweeping away troubles and welcoming prosperity. It encourages harmony, balance, and clearing both physical and emotional clutter.

The author, a lifelong Harry Potter fan, recounts a transformative experience at Platform 9¾. Initially hesitant, they joined the long queue and embraced the magic, rediscovering their inner child. This experience highlighted the enduring power of wonder, regardless of age.

A family's life transformed in 1994 with a tape recorder. They recorded voices, music, and cherished memories for a decade. Despite modern technology, the author contrasts the simple joy of cassette recording with today's complex gadgets, highlighting a lost richness.

Haggling is common in India, often targeting the vulnerable. The author recounts a humbling experience with a tonga driver, highlighting social inequality. They urge people to be generous and avoid haggling with those who depend on small earnings for survival.

In Dehradun, two dogs, Moti and Sheru, embody contrasting natures. Moti is a vigilant protector, while Sheru is a lazy, intimidating giant. A delivery boy's visit triggers a comical scene of fear when confronted by both dogs, resulting in his permanent avoidance of the neighborhood.

The author's grandfather, after retiring, regularly brought sweets home from a Bengaluru shop, sharing them with family on pension day. This ritual, filled with joy and treats, ended with the grandfather's passing. His absence left a void, symbolized by the now less flavorful sweets and the lingering memory of his love.

Madaaris, street performers offering entertainment through magic, juggling, and animal acts, were a common sight until the 1990s. Their shows, featuring tricks and a stooge, were enjoyed by all, though some found the final act, often involving a fake stabbing, disturbing. Today, they're largely gone.

Several food names are misleading. Dishes like tomato/onion omelette and Goshaba are vegetarian, despite names suggesting otherwise. Similar misinterpretations arise with Shutur Qaalij, Phooler Bhanra, and even 'Bombay Duck'. Language and regional variations contribute to culinary confusion.

The author's first year in Buffalo was marked by the changing seasons, each representing a phase of personal growth. Autumn brought friendship, winter fostered resilience, and spring signified renewal. Graduation symbolized overcoming challenges and building a new life. The experience transformed the author, leaving her stronger and more confident.

The Khushwant Singh Literary Festival honors the author's commitment to free speech and humor. He fearlessly challenged authority, published critical letters, and used humor in his writing and life. A classic example: his witty exchange with actress Nargis.